Tag Archives: Proposition 8

Unite the Fight’s Camp Courage Op-Ed

(I added the report FOX 11 (LA) ran on the event to Unite the Fight’s crossposted piece. Note: I work for the Courage Campaign; “Unite the Fight” does not. – promoted by Robert in Monterey)

Of the countless meetings I’ve attended after the election, focusing either on the postmortem of the No on 8 Campaign (including Saturday’s Equality Summit), brainstorming strategy, figuring out how to build coalitions, planning events and actions, and trying to determine next steps for the movement, I have not been to one meeting that was as effective, inclusive, practical and educational as the Courage Campaign’s Camp Courage.

Held in West Hollywood and knowing that it was going to last from 8:30am-5:30pm, I thought spending my whole Sunday at the event made the whole thing seem daunting. And I was skeptical. After feeling let down after so many attempts to do what the Courage Campaign was attempting, I was prepared to get bored, lose interest in the speakers and eventually tune out altogether. But amazingly, they held my attention the whole time, and I learned a lot. Borrowing the mantra, “Respect – Empower – Include” from the Obama campaign, Camp Courage succeeded in doing just that.

(Due to my having to write the Equality Summit report, I missed the kick off reception the night before, where many told me Cleve Jones gave a riveting speech. Unfortunately, I can’t report the details, but if any of you were able to make it, please write me and tell me about it, and I’ll post it. Also, I hear there is video of this – please let me know when it is up!)

Camp Courage kicked off strong with Courage Campaign founder Rick Jacobs telling the attendees that California is a “state that is tarnished” with discrimination. Indirectly referring to the Equality Summit and its panel of leaders who populated the stage throughout the whole event, he pointed to the empty stage behind him and said, “There are not a lot of people on this stage. You’re the stage!” And that’s how the rest of the day went.

Lisa Powell, lead facilitator who had worked with the Obama campaign, did a great job in leading the overbooked event, involving the crowd divided into predetermined groups with active sessions which lasted throughout the day and included:

   * Story of Self: finding your voice as an activist. After hearing examples from people telling their stories as to why they’re fighting to repeal Prop 8, Lisa broke down the storytelling technique, handed out a worksheet so that each person can shape their own story, and then each participant told their tale to their own group. Learning how to tell your own story is extremely effective in getting others involved in the movement, or opening the eyes of the opponents to the harm of Prop 8. After the sessions amongst the groups, a few were picked to share their story to the whole crowd. Many heart-wrenching tales were given, the unearthing of the motivation driving these activists.

   * Story of Us: the amazing Mike Bonin lead this session about building the movement, one leader at a time.

   * Voter Persuasion: how to talk to the others in one-on-one encounters. Led by Liz Moore of the SEIU, this was an extremely educational and effective session. After an improvised moment between Lisa Powell and Jenny Pizer, portraying a peaceful interaction between neighbors who voted differently on Prop 8, the groups were given worksheets with various scenarios that they had to improvise amongst themselves. Given tools in how to communicate with the opposition, many learned the power of proper persuasion without making those you disagree with uncomfortable or under attack. The emphasis of persuasion was on baby steps – you can’t change someone’s mind with one conversation.

   * Online Tech Tools: this session, led by Julia Rosen, Online Political Director for the Courage Campaign, debuted the organization’s online, grassroots tool, Equality Hub, which allows individuals and grassroots organizations to effectively plan events, socialize and organize. It also includes a voter phone banking tool that allows the individual to make phone calls from their own homes, similar to the Obama Campaign site. Definitely worth checking out.

   * Into Action: this session broke out into groups that contained practical education on door-to-door canvassing, phone banking, tabling, organizing a political house party and online organizing (which went into further detail about the Equality Hub, but also networking and education about online tools that are effective for planning events and keeping your organization’s members or participants active and updated).

   * Our Commitment to the Cause: Lisa Powell talked about the organization’s commitment, to the movement, but as well as the activists, and referred to the Courage Campaign’s project “Please don’t divorce us . . . “

Inserted throughout the sessions were touching (and amazingly concise) speeches from married couple Jenny Pizer of Lamda Legal and Doreena Wong, who, speaking on the legal and political context of marriage equality, spoke about their years in activism and told the story that after 24 years together, Doreena’s mother felt that Jenny was finally officially a part of the family after marrying her daughter; Torie Osborn spoke on organizing and movement building, focusing on respectful interaction with the opposition and learning how to actively listen; and Mike Bonin, telling his story of self, confessed that after working extremely long hours on the Obama campaign, and feeling ashamed that he didn’t do enough for the No on 8 campaign, promised he will never allow himself to put an LGBT initiative “on the back burner.”

With so much material covered in a relatively small amount of time, it’s a marvel that it was all accomplished, and miraculously, on time and on schedule! These Obama-turned-LGBT and equality campaigners know how to lead a large meeting, communicate and educate, but above all, inspire. Led by multi-generational activists, some new and some experienced, Camp Courage offers something for everyone of all ages and backgrounds. Either this is all new to you and you learn the essential basics, or it’s a refresher on old skills, you don’t leave empty handed.

The Courage Campaign plans to hold many more Camp Courage sessions around the state. They are asking us to vote on where some of them will be. I recommend you do, find one near you (Fresno is already confirmed and they intend to schedule more in San Luis Obsispo, Sacramento, San Diego and San Francisco) and GO. In order for this movement to propel forward and succeed, we must be educated, we must know how to work together, we must be on the same page, and we must remain inspired. Camp Courage is the step in the right direction. Do not miss out. GO.

Originally posted on UniteTheFight.org

Latter-Day Protest? Proposition 8 and Sports

By Dave Zirin

x-posted from Edge of Sports with permission.

As supporters of Gay Marriage have discovered, it’s never easy to be on the Mormon Church’s enemies list. The Church of Latter-Day Saints backed the anti-Gay Marriage Proposition 8 in California with out-of-state funds, and gave the right a heartbreaking victory this past election cycle. But the Mormon Church has been challenged in the past. Just ask Bob Beamon.

If you know Beamon’s name it’s almost certainly because he won the long jump gold medal in legendary fashion at the 1968 Mexico City Olympics. Beamon leapt 29 feet, 2.5 inches, a record that held for twenty-three years. Great Britain’s Lynn Davies told Beamon afterwards, “You have destroyed this event.” This is because Beamon was not only the first long jumper to break 29 feet, he was the first to break 28.

But you may not know that Beamon almost never made it to Mexico City. Along with eight other teammates, Beamon had his track and field scholarship revoked from the University of Texas at El Paso, the previous year. They had refused to compete against Brigham Young University. Beamon and his teammates were protesting the racist practices of the Mormon Church, and their coach at UTEP, Wayne Vanderburge, made them pay the ultimate price.

They weren’t alone. As tennis great Arthur Ashe wrote in his book, Hard Road to Glory, “In October 1969, fourteen black [football] players at the University of Wyoming publicly criticized the Mormon Church and appealed to their coach, Lloyd Eaton, to support their right not to play against Brigham Young University. . . . The Mormon religion at the time taught that blacks could not attain to the priesthood, and that they were tainted by the curse of Ham, a biblical figure. Eaton, however, summarily dropped all fourteen players from the squad.”

The players, though, didn’t take their expulsion lying down. They called themselves the Black 14 and sued for damages with the support of the NAACP. In an October 25th game against San Jose State, the entire San Jose team wore black armbands to support the 14.

One aftershock of this episode was in November 1969, when Stanford University President Kenneth Pitzer suspended athletic relations with BYU, announcing that Stanford would honor what he called an athlete’s “Right of Conscience.” The “Right of Conscience” allowed athletes to boycott an event which he or she deemed “personally repugnant.” As the Associated Press wrote, “Waves of black protest roll toward BYU, assaulting Mormon belief and leaving BYU officials and students, perplexed, hurt, and maybe a little angry.”

On June 6th, 1978, as teams were refusing road trips to Utah with greater frequency, and the IRS started to make noises about revoking the church’s holy tax-free status, a new revelation came …

Whether a cynical ploy to avoid the taxman or a coincidence touched by God, the results were the same: Black people were now human in the eyes of the Church. African Americans were no longer, as Brigham Young himself once put it, “uncouth, uncomely, disagreeable, and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind.” The IRS was assuaged, the athletic contests continued, and the church entered a period of remarkable growth.

Similar pressure must be brought to bear on the Mormon Church today for its financing of Proposition 8 in California. One nonprofit crunched the numbers and found that $17.67 million of the $22 million used to pass the anti-gay marriage legislation was funneled through 59,000 Mormon families since August. It was done with the institutional backing of the church, though many pro-gay Mormons have spoken out defiantly against the church’s political intervention.

The question now is whether this latest tale of social conflict and the Church of Latter-Day Saints will also spill onto the athletic field. Men’s athletics have been one of the last proud hamlets of homophobia in our society (although the attitudes of male athletes is more progressive than you might think). But women’s sports has been historically more open around issues of sexuality.

Will any women collegians raise the specter of Proposition 8 if they have to travel to the schools of Utah? Will we see the ghosts of Black 14 emerge from the past? If any athletes choose to act, the ramifications could be “Beamonesque.”

Chino Blanco

Prop 8 Postmortem From Super-Volunteer (with Recommendations)

I am re-posting this diary for Bruce Hahne (a NO ON 8 “super-volunteer”) who posted it on Daily Kos earlier today. It deserves to get much wider attention. I like the fact that it not only includes criticisms of the NO ON PROP 8 campaign from an insider but also recommendations on what to do in the next anti-gay ballot measure campaign. I asked Bruce for permission to re-post it to Calitics and he gave it freely.

The post is (VERY LONG) and divided in two parts:  

PART I: Problems with the no-on-8 campaign

and

PART II: Recommendations

_________________________________________________________________

PART I: Problems with the no-on-8 campaign

1. Reliance on focus groups, and the search for magic words

The no-on-8 campaign was focus-group driven and went searching for “magic words” to say to voters rather than following the hearts-and-minds strategy that the marriage equality movement, and the PFLAGs of the world, have been using successfully for years.  From the very first volunteer recruiting meeting that I attended, paid staff made it extremely clear that the campaign had used focus groups to determine a messaging strategy, and that the campaign intended to stick by this messaging strategy.  We were also informed that Dewey Square had been retained by the campaign as the consulting firm, and that Dewey Square “had never lost one of these ballot measure campaigns”.  In September and October, the campaign treated this factoid as sufficient to rebut any and all strategic questions about the campaign itself.

This is the second time that I’ve participated in a stop-the-anti-marriage-ballot measure effort that was “focus-group driven” (the first time was California Proposition 22 back in 2000, which had identical language).  I’ve since resolved that I will not participate in any future pro-LGBT ballot measure effort whose messaging is “focus-group-driven”.  I’ve been burned twice by this approach — I’m not going to be burned a third time.

The focus group approach resulted in a negative-language campaign which made no attempt to persuade voters to vote FOR equal marriage, but instead unsuccessfully attempted to attach a few key words such as “unfair” and “wrong” to the ballot measure.  Specifically, the key messaging of the phone script that thousands of volunteer no-on-8 phone bankers read on the phone was this text:  “Regardless of what you think about marriage, it’s wrong to take away fundamental rights.”  More on what I think about this message later below.

2. Same-sex married couples were invisible

The campaign failed to use the most valuable asset available to the campaign, which was the thousands of already-married California same-sex couples.  This strategic failure appears to be the consequence of the “focus group” strategy which resulted in a conclusion that “the voters just aren’t ready to vote FOR marriage equality.”.  Such an attitude strikes me as an insult to California’s majority-Democratic voting base, and to me fails even a rudimentary sanity check.  Since even the California legislature was willing, twice, to vote for full equal marriage, the voters can handle the same.  I wanted to see a campaign that asked the voters to vote FOR marriage equality.

The campaign could have got newly-married lesbian couple Mitzi and Fritzi and their darling 2-year-old baby Carla on the TV.  Cut an ad where the couple lovingly holding the baby looks into the camera and says “please don’t take our marriage away!”  Closing message: “protect marriage for all California families.  Vote NO on proposition 8.”  Strategically this is a much stronger position to be in.  Look at the messaging that results from this type of ad:

– The language and framing of “protection” and “protection of children” are seized as a no-on-8 value rather than a yes-on-8 value.  To be pro-LGBT is to protect people, to vote no is to protect people.

– Message: No-on-8 is protecting poor innocent women.

– Message: No-on-8 is protecting babies  (Yes, I’m quite willing to use children in ads if the parents consent)

– Message: Yes-on-8 are heartless bastards who want to hurt Mitzi, Fritzi, and poor little baby Carla.

Instead, in October the no-on-8 campaign suddenly found yes-on-8 playing the usual “homosexuals are out to get your children at school!” card (a strategy which should have been NO surprise), and by that point it was too late to reverse the media frame.

3. Refusal to advocate for yes-on-equality

The no-on-8 campaign refused to take a “yes on equal marriage” stance, again insisting that focus groups said that this wouldn’t sell.  Well guess what, those focus groups sure didn’t produce a message that sold — it’s time to try something new.  I will no longer volunteer for a marriage campaign that refuses to take a “yes on equal marriage” stance.

4. Nearly content-free web site

The noonprop8.com web site was awful.  As in, really awful.  As in, “there wasn’t any serious persuasive or well-reasoned content there at all” awful.  I didn’t even realize this problem until an acquaintance, who had clearly been doing some research about the “yes” and “no” arguments, asked me the traditional question of “aren’t domestic partnerships equivalent and sufficient?”  This is the “isn’t separate but equal sufficient?” question, and it’s a very common question from people who are actively thinking about the issue — possible “persuadables”.  I went looking for the official response to this question on the no-on-8 site, blithely assuming that there would surely be an extensive equal-marriage FAQ document somewhere in there, and was stunned to find NOTHING, no basic issues FAQ at all.  There was a basic “fact vs. fiction” document which mostly rebutted anti-LGBT claims about proposition 8, but nothing to answer the obvious questions that persuadables have when they start to seriously think about marriage and LGBT people.

I had to head over to PFLAG to get a well-written response about “why we need marriage equality and not just domestic partnerships [DP]”.  The no-on-8 campaign’s failure to adopt a YES-on-marriage-equality position meant that strategically, the campaign wasn’t willing to put up content that responded to basic and common questions like this.

A related question that also came my way, from a strong ally, was: “what rights, exactly, does prop 8 eliminate?”  The answer actually appears to be “technically, NONE at this time from a California civil perspective” because California domestic partnership already extends ALL California marriage rights to domestic partners, and the federal government doesn’t recognize either status.  A more nuanced approach is necessary to explain why domestic partnership isn’t enough, and that nuance requires going the yes-on-equal-marriage messaging route.  The no-on-8 ballot argument as printed in the California Voter Information Guide claims that there are “nine real differences between marriage and domestic partnerships” but fails to identify what these are, nor does the noonprop8.com web site ever bother to tell us.

5. Botched ballot measure argument text

The no-on-8 ballot arguments as submitted to the official California general election guide look like a right-wing lunatic rant, plus they make severe communications errors.  Per the structure of California’s printed election guides in the ballot measure section, the “yes” side gets the first set of text, then the “no” side gets a rebuttal.  Next, the “no” side gets a section to argue its case for “no”, followed by a closing rebuttal from the “yes” side.

As I write this, I have a copy of my November 2008 California election guide in front of me.

Here is the first paragraph of the “yes” argument.  This is the first paragraph that the reader saw (assuming that anybody actually reads these election guides — this year’s guide was 144 pages long) about proposition 8:

“Proposition 8 is simple and straightforward.  It contains the same 14 words that were previously approved in 2000 by over 61% of California voters: “Only marriage between a man and a woman is valid or recognized in California.”

That’s easy for the reader to understand, and it’s probably persuasive to a significant number of people.  “Oh, this is simple and it’s just reaffirming what we’ve already done anyway.  Sounds good to me.”

Next, here’s the initial text of the no-on-8 rebuttal to the above “yes” text.  All capital letters are in the original:

“Don’t be tricked by scare tactics. – PROP 8 DOESN’T HAVE ANYTHING TO DO WITH SCHOOLS

There’s NOT ONE WORD IN 8 ABOUT EDUCATION.”

The no-on-8 rebuttal text goes on like this with its INSANELY HEAVY USE of CAPITAL LETTERS which makes the rebuttal look like a RIGHT-WING CRACKPOT RANT because people who RANDOMLY MASH DOWN THE CAPS LOCK KEY inevitably look like INTERNET CRAZIES as I’m demonstrating RIGHT NOW in this PARAGRAPH!!!  The no-on-8 rebuttal text is literally about 50% all-caps.

The contrast is striking.  The “yes” argument leads with a simple argument in normal text, inviting the reader to join in agreement.  The no-on-8 rebuttal, by contrast, is as if somebody pointed a bullhorn in your face, pulled an argument about schools out of the middle of nowhere (though it is in fact buried in the “yes” text), and started screaming at you.

Note also how the no-on-8 rebuttal begins by repeating a right-wing talking point (“the gays are out to get your children at school!”) and then denying it.  This approach to doing rebuttals is a classic framing mistake.  You can’t defeat an opponent’s frame by simply repeating it and then denying it, because the repetition itself simply reinforces the frame.  Every LGBT supporter who hasn’t already done so needs, desperately, to read George Lakoff’s Don’t Think of an Elephant!, which is an introduction to framing and messaging for progressives, written by an expert in cognitive science (Lakoff).  Or for a web-based crash course, you can go right now to

http://www.rockridgeinstitute….

As Lakoff has mentioned in similar trainings, Nixon said “I am not a crook” and people said “oh, crook?  Nixon’s a crook”.

Similarly, as Robert Bray, former director of the SPIN project (www.spinproject.org), noted in a framing training that I took several years ago, if you get up in front of a crowd and say:

“Child molestation?  Child molestation??  This has NOTHING to do with child molestation!!”

Well guess what, yes it does, because you just said it three times.  Congratulations, you lose.

For everybody who contributed to that horrible no-on-8 rebuttal, I hereby require you to go read George Lakoff and stop writing any ballot measure arguments until you’ve written “I WILL NOT REPEAT RIGHT-WING FRAMES” 1000 times on the chalkboard right along with Bart Simpson.

This goes for you too, Geoff Kors (Kors is Executive Director of Equality California, EQCA.org) — every damn time you go on Fox “News” and repeat the right-wing term “tax relief”, you’re playing into right-wing frames that help to elect right-wing Republicans to office. I stopped donating to EQCA (though I did donate specifically to the campaign) because you have a history of going on Fox echoing right-wing language while thinking you’re helping LGBT people.  The Lakoff crash-course web framing training has a discussion of how the frame “tax relief” is destructive to the progressive cause.

6. Fundamental flaws in the no-on-8 phone script and messaging

I disagree with the fundamental approach of the “regardless of what you think about marriage, it’s wrong to deny people rights…” phone script.  This attempt at magic words, which again was probably focus-group driven, is what I’d call “preemptive surrender on our core issue”.  The unwritten preamble that’s IMPLIED by the “regardless…” sentence is:

“[We acknowledge that same-sex marriage is sinful, sick, and dirty, but] regardless of what you think about marriage…”

The Rolling Stone no-on-8 postmortem whose URL I listed earlier agrees with this critique, and refers to this tactic as “affirm[ing] the homophobia of the swing voters it was courting.”

The no-on-8 phone script refused to take a positive stance on marriage but instead conceded that territory to the anti-gay side, leaving no-on-8 to attempt the much weaker magic-word-association game of “unfair” and “wrong”.  I say: bull hockey.  This homophobic phone script sucks.  The best defense is a good offense: we need to GO ON THE OFFENSE (he said, resorting to the caps-lock-key mashing that he had so recently mocked) and claim marriage as our own.  It’s the LGBT community and allies who are protecting marriage and making it better, not yes-on-8.  Same-sex marriage is beautiful — say it!  Say it again!  Here, I’ll do it for you — “Same-sex marriage is beautiful!” Because the more we say that, the more we make it true for everybody.  Focus groups won’t tell you that because we haven’t made it enough of a reality for the focus group participants yet.  The more we refuse to say “same-sex marriage is beautiful”, the more we concede the moral terrain to our opposition.

As with the ballot measure rebuttal, the “regardless of what you think…” language feels like it’s written by people who don’t understand the basic cognitive science issues that Lakoff covers in his books.  If you say “regardless of what you think about marriage”, or equivalently, if you say “it’s not about marriage, it’s actually about X”, you’ve already got people thinking about marriage.  It’s too late to tell them that it’s NOT about marriage, because it IS now about marriage, because you just said “marriage”.  So what thought processes are taking place in the mind of a likely voter?  Probably something like this:

“Well hmm, as long as this person on the phone has brought up the topic of what I think about marriage, what do I think?  Well, I think that marriage is between a man and a woman.  That makes sense.”

I’ll speculate that this phone script may have been focus-group tested to swing a few percentage points of voters, but I’m not buying it.  On a strategic level, it’s a fail.  Pro-LGBT ballot measure campaigns need to get rid of the inside-the-beltway bean-counting tactics and start advocating for marriage equality.

Here’s the message I want to see:  “We believe that ALL California families deserve the freedom to marry, and the protections that marriage provides.  Marriage makes families healthy, protects children, and makes our society stronger.  As Californians, let’s make California a safe, healthy place for ALL families.  Vote NO on 8.”  Note how here I’m seizing language right out of Lakoff’s nurturing-parent worldview: “protection”, “healthy”, “strong society”, “safety”.  This is a winning frame for our side.

7. Failure to anticipate and preempt yes-on-8 messaging.  

This complaint has been covered in other written venues so it probably doesn’t need much reiteration here.  You know for a fact that yes-on-8 is going to use the “they’re after the children!” argument, so for God’s sake hit them first on that and take away their ability to use it.  You also know they’re going to use the “churches will be forced to marry gays!” argument, so defuse or reframe before those words even get out of their mouths.

8. Tactical: people don’t vote after dark in Santa Clara County.  

On election day, the campaign deployed thousands of volunteers to cover polling sites around the state and hand out no-on-8 “palm cards”.  In retrospect this appears to have been a last-ditch hail-Mary attempt to win an additional half a percentage point, or to just make it look like a lot of  volunteers were being mobilized for something constructive, or who knows what.  I had the not-so-fantastic duty, as it turned out, of co-running a “hub site” which was responsible for dispatching volunteers in teams of 2-5 people to slightly over a dozen polling places in the Mountain View, California area.  We had great volunteer turnout, but I don’t think this was an effective ground game or that it persuaded very many voters.  

The no-on-8 campaign appears to have made little to no calculation about vote-by-mail voters and early voters.  In Santa Clara County, vote-by-mail is something like 50% of the vote, perhaps more.  And empirically, we found that almost everybody who does vote physically on election day does so in the morning, not after work.  This put us as co-captains of the election-day hub site into the painful situation of dispatching 50+ volunteers to polling sites after dark (sunset was roughly at 6:00 PM), where as it turned out nobody was voting.  Half of our evening shifts called in to ask if they could be redeployed because they were only seeing 1 voter every 5 minutes, and half of those voters were dropping off sealed absentee ballots which weren’t going to change regardless of how many palm cards we pushed at people (and in the dark??  Come on, what voter wants to have election material pushed at them at 6:30 PM in the dark when they’re just trying to vote and get home?)

9. Tactical: failure to do proper, well-understood election-day get-out-the-vote (GOTV)

So, no-on-8 campaign people: WTF with the election-day GOTV?  When I volunteered for the Jerry McNerney campaign, on election day we did a traditional “aggressive pollcheck-based GOTV”, which works like this:

1. You do GOTV phone calls or door-knocks to all your 1’s and 2’s, which you’ve predetermined from your phone calls in the weeks prior.  For those not versed here in my election jargon: a “1” is a very strong supporter, a “2” is a likely supporter.  Your “1’s” and “2’s” are the people you’re trying to get to the polls.

2. After you’ve finished step 1, it’s now noon, so you send a team to the polling location and look up the posted list of voters who have voted already.  Per California election law, the poll-site staff post this information every few hours and update it.  You work through this posted list and cross off the names of all of your 1’s and 2’s who have voted.

3. Now you do a second round of GOTV phone calls or door-knocks to those who remain on your now-pruned 1’s-and-2’s list.

4. It’s now 4 PM, so you go to the polling location and get the updated list of voters who have voted.  You cross more people off your 1’s and 2’s list.

5. Wash, rinse, repeat until polls close.  You keep phoning 1’s and 2’s who haven’t voted until the polls close or until they vote.

For no-on-8 on election day we had teams covering dozens of key polling locations throughout the state, yet no-on-8 didn’t take the obvious step of having these volunteers get the “voters-who-have-voted so far” information and relay it to whoever was doing the GOTV phone calls.  I don’t understand at all why no-on-8 didn’t do this.  From where I stand, it looks like utter incompetence on the part of the campaign.

10. Insufficient engagement of progressive church allies along their traditional strengths

The no-on-8 campaign could have worked better with its progressive church allies. In September 2008, I offered to campaign staff the possibility of organizing some no-on-8 religious events somewhere around election eve.  I was told in very clear terms, by staff, that “the campaign doesn’t want this” because… wait for it… the FOCUS GROUPS said that it was a bad idea.  In the end, yes-on-8 held a Qualcomm Stadium rally (which apparently sucked badly), and no-on-8 allies independently organized and held several large-scale (for progressive churches) no-on-8 religious services in 3 cities on the same Sunday.  The result, thankfully for the good guys, is that the media reported “religious groups on both sides stage events”. The no-on-8 campaign should be thankful that the churches ignored the focus groups, otherwise the headlines would have said “People of faith hold mass yes-on-8 event” with a picture of some PFOX guy mournfully praying.

To be clear, I had no problem organizing phone banking instead of organizing a religious service, which can be a pain to pull together anyway.  However, when a campaign tells some of its allies that their core competency of “doing religious events and thereby bringing moral credibility to the no-on-8 message” isn’t welcome, it tends to stunt the ability of the allies to help the campaign.

11. Secrecy = Death

In September and on into early October, the campaign actively discouraged me from posting information about phone bank times, days, and locations to the web.  Incredible yet true.  The messaging that I heard from the campaign was “don’t post information about when or where our phone banks are taking place, just leave it to the campaign to communicate this on a week-by-week basis please”.  In the early weeks of the phone banking there was a desperate hunger in the activist community for information about when and where the phone banks were taking place, yet I was actively discouraged from posting information about them on a public blog.  A few weeks later, I heard this message from staff at the phone bank “gee, we just aren’t making our total-call numbers on the phone calls, we don’t understand what the problem is!”  Well, when you actively discourage the progressive community from engaging in precisely the sort of viral advertising and communication that we do best, low volunteer turnout is quite likely to be the result.  A few weeks later, I noted that no-on-8 had finally added a web page at noonprop8.com that publicly listed the phone bank locations, dates, and times… in other words, it was doing in October exactly what I had been told not to do in September.  And sure enough, a week later at the phone bank I heard from staff, “we’re doing great on our phone bank numbers, we’re blowing through these call lists!”  And attendance at phone banking had gone way up.

Activists, please take this lesson to heart: a culture of movement secrecy will fail you every time.  I recommend Gene Sharpe’s The Politics of Nonviolent Action for a discussion how a culture of secrecy can stifle a social change movement.  I’ve had to fight this fight in various activist venues over the years, and it still often doesn’t get through.  People can get paranoid — they may want to overcontrol the volunteers, overcontrol the flow information, control who shows up at events; people get paranoid about “outsiders” or “spies” or whatever, and all that fear is contagious.  Fear strangles a movement.  Fear turns off potential allies.  It prevents a movement from taking the steps necessary to succeed.  If you’re refusing to publish information about when your phone banks are happening because you’re “afraid that spies for the other side might show up”, fire yourself and get new leadership, because you’re killing your own justice movement.  I fully support the concept of message discipline, and I strongly oppose the “do-your-own-thingism” which so often pervades progressive activism and demolishes progressive message coherence, but there’s a difference between enforcing messaging discipline, versus telling your volunteers not to share information about where the upcoming phone banks are located.

12. Failure to understand or use internet and web media  

No-on-8 got its clock cleaned in at least two areas by yes-on-8: Youtube videos, and Google Adwords/Adsense.  No-on-8 appears to have been run as a 1990’s campaign that had limited understanding of internet used as new-media communication.  Yes, there was a (wretched) no-on-8 web site, but yes-on-8 knew how to effectively use newer web technologies while no-on-8 apparently didn’t.

12.1: Youtube: yes-on-8 dominated, no-on-8 failed utterly

These particular comments are specific to YouTube, however they apply to any internet video hosting service that supports user-uploaded content for public viewing.

Technical discussion that I was privy to in the final weeks of the campaign revealed that:

— Yes-on-8 videos were consistently ranked in the top 10 when searching on basic keywords such as “california prop 8”

— Yes-on-8 made a concerted effort to get their volunteers to rank up the videos so that they’d always win in Google’s search algorithm.  And of course, video up-ranking is a computer-and-keyboard based task that can be done by armies of people anywhere in the world… such as, shall we say, to pick a completely non-hypothetical example, Utah.

— No-on-8 comments posted in the comments section of yes-on-8 videos would immediately get downrated by an army of yes-on-8 minions, making it impossible to have an open debate or post rebuttals within the Youtube comments section.

— No-on-8 videos were also posted on Youtube, but initially the no-on-8 campaign didn’t even know enough to tag these videos with appropriate keywords so that they’d hit Google searches for basic terms like “proposition 8”.

— Progressive blogs were doing a lot of “look at this horrible yes-on-8 video, it’s really nasty” web linking, which per Google’s ranking algorithm is a vote FOR the video.  This is a general problem that ballot measure campaigns will need to solve in general: simply doing opposition research by PLAYING an opposition video, or by LINKING to an opposition video, actually helps the opposition.  “Number of views of this video” is a tracked value that presumably contributes to the up-ranking of a YouTube video.

— Even after no-on-8 tagged the videos with appropriate keywords, they never made it into the higher-ranked video lists because yes-on-8 had already invested a lot of time up-ranking their own ads.

RESULT: anybody who searched on anything related to proposition 8 on YouTube always got yes-on-8 videos and ads, and never got no-on-8 ads. This is a TOTAL FAIL for no-on-8.  The campaign needed somebody on the staff who understood the tactics of upranking videos and how the comments systems can be gamed for or against you.  Pay one of those evil “search optimization” firms for some consulting time if you have to.

12.2: The Google AdSense yes-on-8 ad bomb.  

“AdSense” is Google’s ad product that allows web site owners to place Google-brokered ads onto their own web sites.  Don’t confuse this with the ads that appear on www.google.com. For example, go to www.americablog.com and scroll to the bottom, where you’ll probably see a small “Ads by Google” section.  These are “AdSense” ads.  These ads are relayed to the web site by Google’s ad system and are not pre-selected by the web site owner.

Google AdSense is used by hundreds of thousands of web page owners as a way to make some money as a commission from Google by placing the Google-brokered ads onto their site.

On Monday Nov. 3 and Tuesday Nov. 4, yes-on-8 engaged in a mass advertising bid across all “targeted verticals” available within the Google Adsense program for advertisers.  This yes-on-8 advertising also presumably used Google’s geotargeting system, which allows advertisers to pay only to display their ads to viewers believed to be in a certain section of the country.  Geotargeting saves vast quantities of money by allowing the advertiser to only pay to show the web ads to, say, people who are in California rather than people in Florida.

The result of the mass yes-on-8 ad buy was that for hundreds of thousands of different web sites, anybody in California who looked at one of those web pages saw one or more “yes-on-8” ads.  I’d speculate that yes-on-8 did the same thing with Yahoo ads, however I haven’t researched that.  So it’s likely that for all intents and purposes, anybody in the state of California who used the internet on Monday or Tuesday Nov. 3-4 saw a yes-on-8 ad.  That doesn’t mean that the user clicked on the ad and made it to the yes-on-8 web site, but certainly there would have been a lot of click-throughs.

Since the internet has just this year passed newspapers as people’s primary source of news, this yes-on-8 ad buy probably had a significant impact.

While no-on-8 was doing a certain amount of ad buys — there were very sporadic reports of a no-on-8 ad showing up on certain web pages — there was nothing on the scale of the yes-on-8 ad buy.

Pro-LGBT ballot measure campaigns need to understand the dynamics and impact of the “mass message-bombing” that the right wing is using against us — this was done with yard signs on election eve as well, for example.  I don’t know how effective it is, but obviously the anti-LGBT team believes their money was well-spent, because they went ahead and did it.

12.3 Myspace and Facebook.

I don’t use these social networking systems so I can’t speak to how well no-on-8 exploited them compared to yes-on-8, however given no-on-8’s performance in other areas, I’m not optimistic.

Strategically, the principle that we need to understand is this: the Christian evangelical community has a very long history of rapidly adopting to the use of new media technologies for its communication and expansion use.  Pat Robertson’s Christian Broadcasting Network was built starting from a tiny UHF station back in the days when nobody knew what “UHF” was, and you had to buy the special UHF loop antenna at Radio Shack to even receive his show.  Prior to that, evangelicals effectively used radio in the early days of that technology.  NEWS FLASH: the Christian Right has learned how to use the internet and all of its modern services.  If you’re not savvy about modern internet media, your campaign is at a severe competitive disadvantage.  For the proposition 8 campaign, yes-on-8 completely outmaneuvered no-on-8 in the internet media space.

_______________________________________________________________

PART II: Recommendations

1.  Work proactively, don’t wait until you’re forced to react.  Do pro-LGBT education every year, all the time.

“Peacetime campaigns” appear to be easier than “wartime campaigns”, by which I mean that it appears to be easier to do the right messaging during intervals when there is NOT an anti-LGBT ballot measure coming up.  In my experience, as soon as the LGBT equality movement needs to shift into defend-against-the-ballot-measure mode, all thoughts of long-term messaging and strategy go out the window, and people are in a rush to “mortgage the future on behalf of the present”, as we might say.  So my suggestion is to start doing, or strengthen existing, public visibility and communications actions today, rather than waiting for anti-LGBT groups to put a measure on the ballot.  Start a GSA (gay-straight alliance).  GEt with the local PFLAG and join their speakers’ group, or jumpstart the speakers’ group if they don’t have one that’s active.

2. Tell stories of real same-sex couples.  Aka: “go for the heart, and the head will follow”.

My belief is that all anti-LGBT efforts, rhetoric, and arguments are fundamentally prejudice-based.  Prejudice happens as a part of the built-in human process of category creation: it happens when I put myself into a group called “in-group” or “my tribe”, and I put LGBT people into a different group called “that out-group over there” or “other”.  Once I’ve put the stigmatized group into the category called “other”, I then martial whatever cultural resources or language happen to be available to me to justify my categorization: Bible verses, appeals to history, appeals to “tradition”, appeals to “nature”, etc.  To break through the prejudice requires that we, as LGBT people and allies, humanize the Other.  Doing verse-by-verse rebuttals of Bible verses generally isn’t going to help, because it isn’t the Bible that’s causing the prejudice, it’s the prejudice that causes people to choose to read the Bible in a certain way.  I’ve done the verse-by-verse rebuttal work in the past, and it can be necessary AFTER prejudice reduction has already started, but it’s extremely unlikely to change any minds up front.  As Rev. Peter Gomes has noted (and here I paraphrase), “it is not generally possible to use logic to get somebody out of a position that they didn’t use logic to get into to begin with.”  Start with winning the heart, and then suddenly you’ll find that the Bible part falls into place.

So my suggestion is to seek ongoing ways to humanize and normalize same-sex relationships and marriage (yes, we have to use the M word!) as part of normal, healthy, positive, loving human existence.  This is part of the work that many PFLAG and GSA (gay-straight-alliance) groups have been doing for a while.

Storytelling about real, loving same-sex couples that you know is a win here.  Advocates for equal marriage need to have multiple (true!) stories at their disposal that they can share in social contexts.  Tell people about the lesbian couple raising a kid.  Tell them about the gay couple living down the street who do yardwork and go to football games together.

On the public visibility front, in California the yes-on-marriage movement has made efforts at various periodic visibility actions, typically centered on Valentine’s Day and “tax day” (April 30) when tax returns are due.  “Tax day” events try to get people to hold signs at post offices saying “we want the marriage tax” or similar, using various equal-marriage messaging.

3. Know your framing rules

The usual advice about framing applies.  Don’t repeat the arguments or language of the opposition; reframe the debate.  Read your George Lakoff, please.

4. Anticipate the opposition (duh…)

If and when a ballot measure or similar right-wing attack looms large, anticipate the arguments of the opposition and move to defuse them before they’re even articulated.  You know that the anti-gay crowd is going to say “they’re after our children!”, so come up with ways to preemptively blunt that attack.  My postmortem suggestion to the no-on-8 team was to take the “look at these lovely same-sex couples raising their own happy healthy children!” approach.  Argue that equal marriage protects children, equal marriage promotes healthy families.  We need to own (reclaim) all of those good words: “healthy”, “family”, “strong”, “protection”, etc.

Similarly we now know that the anti-gay industry will use the “churches will lose their tax-exempt status, or be forced to conduct same-sex marriages” or whatever pile of lies it morphs into next week, since that argument was very effective for them in California.  The equal-marriage movement will need to find a way to flush that argument — it unfortunately might require addressing it directly, maybe simply with a lot of credible authorities saying “that’s a lie.”  I saw the “we’ll lose our 501c3 tax-exempt status!” stunt pulled on us in a regional church governing body meeting several years ago, and in that case the argument was stomped on when the respected moderator of the assembly spoke from the floor mike and said he had checked with multiple attorneys and that the claim was simply not true. But it required a well-known, trusted authority figure to say it.

5. Campaigns: understand and use internet media

Use of a variety of forms of internet media is now a mandatory part of any ballot measure campaign’s media strategy.  For those who haven’t been watching, in 2008 “the web” surpassed print newspapers in the ranking of Americans’ primary news source.  It’s no longer acceptable to slap a few HTML pages up and call it a web site.  Your campaign’s senior media director must understand the use of social network sites such as MySpace and FaceBook, the use of online campaign-produced and activist-produced videos, viral marketing, and techniques for up-ranking videos and the attack techniques that your opposition can use to downrank you.  You need to know the difference between Google AdWords and Google AdSense, and how to use Google Analytics — with similar knowledge of Yahoo’s advertising offerings.  You need to have a campaign budget for banner ad and keyword-targeted internet ad buys.  You need to know how to build an online activist base and ask them via email to take action, both online and offline.

Because whether you’re appropriately using the internet or not, I guarantee you that the anti-LGBT  movement knows how to use the technology, and will crush you in a demographic space (voters under 29) that ought to be strongly pro-LGBT if you’re not equally savvy.

6. Campaigns: understand ballot-casting patterns and do proper election-day GOTV

When do people vote in your state?  How do people vote in your state?  Does your state have early voting?  Vote-by-mail?  What percentage of people use these voting options?  Which demographic groups use them — your supporters or your non-supporters?  Whom do you need to turn out, how, and when?  These are nuts-and-bolts questions which are critical to any election ground game.  If 50% of the people in a county vote by mail, 20% vote the morning of election day, and 25% vote between noon and 5 PM by dropping off pre-sealed absentee ballots, it’s not an effective use of your volunteer base to attempt in-person voter persuasion on election day at the polls.  Your GOTV efforts need to start whenever people start to receive ballots.  In many states, that’s several weeks prior to election day.

And for the love of Mike, for counties where election-day turnout matters, do a proper phone-call-based GOTV.  Have pre-generated lists of 1’s and 2’s and call them.  Then call them again.  Keep calling them or knocking on their doors until they tell you OK, they’ve voted already.  This approach is old-school, and it still works… if people haven’t already voted by mail, that is.

_____

Despite the enormous pain of the passage of proposition 8, the good news is that despite a badly botched no-on-8 campaign, support for marriage equality in California has shifted from about 40% to about 50% in just 8 years.  The “tipping point” years that we’re in right now are particularly painful, because it’s right when you’re just under 50% support that your opposition throws the most money, the most resources, the most of everything at you.  They know that it’s endgame now — they have to pull out all the stops now to preserve hetero privilege before public opinion shifts permanently in favor of LGBT equality on yet another front.

Proposition 8 will, in the end, go down in flames.  It might happen in 2009, if the California Supreme Court accurately recognizes that when the tyranny of the majority gangs up on a scapegoated minority to deny equal protection, it’s a “revision” of the California constitution rather than a simple constitutional modification.  Or it might not happen for 20 years, when a no-longer-hardcore-right U.S. Supreme Court gets the LGBT version of Loving vs. Virginia and issues a blanket invalidation of all of the residual state anti-marriage laws in those states that haven’t already bothered to repeal them.  Or it might happen via California voter repeal action within the next few years.  We don’t yet know when marriage equality will happen.  What we do know is that the message of the full humanity of LGBT people works, it resonates, it changes hearts and minds.  Now let’s transform our ballot measure messaging from a weak negative into a strong “yes-on-marriage” positive, stop using focus groups, and fix our internet and election-week tactics.  If we can do that, victory for marriage equality will arrive sooner, and much more easily, than we might ever expect.

_____________________________________

Bruce Hahne is a sporadic LGBT equality activist, and a former board member of More Light Presbyterians (mlp.org).  He can be reached at hahne at io dot com.  

The opinions I’ve expressed in this essay are mine, i.e. I don’t speak for any organization in which I presently serve, or have served.

Copyright (c) 2008 by Bruce Hahne.  All rights reserved.  Non-commercial, non-profit republication and forwarding of this essay as part of efforts to support LGBT equality is permitted and encouraged.  For all other reuse, please contact the author.  

Mike Connell and Proposition 8

It’s Tinfoil Hat Time.

As we all know by now, Mike Connell has been killed in a solo plane crash in Ohio.

But what we may not all know is that on September 22, 2008, Connell’s firm, Connell Donatelli Inc., was paid $200,000 for their work for the Yes on 8 campaign.

In any case, before his untimely death, Connell had been a key witness in the King-Lincoln v. Blackwell lawsuit regarding fraud in the 2004 Presidential Election in Ohio.

As Yogi Berra once described it … it’s like dĆ©jĆ  vu, all over again:  On April 26, 2003, Wesley Vance, devout Mormon and senior exec at Diebold (the vote-counting company), was killed in a single-engine plane crash in Ohio (something to keep in mind when viewing the last vid posted here).

More about Mike Connell from Larisa Alexandrovna:  One of my sources died in a plane crash last night …

H/T: TrueVote.US

Curiouser and curiouser:

1) Cliff Arnebeck, the Ohio attorney litigating the lawsuit regarding alleged manipulation of the 2004 presidential election in Ohio has offered to cooperate in an investigation into California’s Proposition 8.

2) In its post-election poll, the PPIC replaced the response from the folks they polled regarding Prop 8 with the previously reported vote breakdown (52% Yes, 48% No), rather than reporting the actual breakdown from their own sample.

3) In 2004, Bart Marcois, chair of the RNC Advisory Council on LDS Outreach, helped make sure that 50% of observers at Ohio’s election places were made up of his Mormon volunteers.

4) Compare these two URLs (losing and winning):

     A)  On the basis of answers from 2,168 exit poll respondents, CNN reports Prop 8 losing 52% – 48%

     B)  Later in the evening, on the basis of 2,240 exit poll respondents, CNN reports Prop 8 winning 52% – 48%

     C)  Between the exit poll that showed Prop 8 losing and the exit poll that showed Prop 8 winning, CNN polled 72 voters … not enough to account for the flip, even if every single voter they polled answered that they’d voted yes.

I’ve long wondered why so many players from the Ohio 2004 contest were involved in the Prop 8 campaign.  With Mike Connell’s passing, it’s time to stop wondering and start sorting out this mess.

My sincere condolences to Michael Connell’s family.

And to the Felt family.  

Mark Felt – better-known as “Deep Throat” (and less well-known as patriarch of a devout Mormon family) – has passed on at 95.  

We could all benefit from a few more Mormons like Mark right about now.

Absent that, how about a few more no-holds-barred reports like this one?

OK, so it wasn’t so much “no-holds-barred” as it was “more-questions-than-answers.”

Frankly, that’s also where I happen to be right about now.

And here’s why:

Nevermind.  Spoonamore’s got the answers:

Chino Blanco

Prop 8 and the Importance of Conservative Victimology

Conservatives have for decades cultivated a politics of victimhood – presenting themselves as victims of some group, usually liberal and often an oppressed minority, in order to gain sympathy for their insane beliefs and to delegitimize progressive ideas and actions. We’re witnessing it on Proposition 8 as well, and now the media is playing along. The result is a massive distortion of the true effects of Prop 8, and the normalization of support for discriminatory policy.

The specific case is that of Margie Christofferson, who quit her job as a manager at LA’s El Coyote Restaurant under pressure from activists and customers angry at her donation of $100 to the Yes on 8 campaign. Her journey from oppressor to victim has been aided by Steve Lopez of the LA Times, who wrote a deeply flawed column on Sunday casting Christofferson as a sympathetic figure:

Margie Christoffersen didn’t make it very far into our conversation before she cracked. Chest heaving, tears streaming, she reached for her husband Wayne’s hand and then mine, squeezing as if she’d never let go.

“I’ve almost had a nervous breakdown. It’s been the worst thing that’s ever happened to me,” she sobbed as curious patrons at a Farmers Market coffee shop looked on, wondering what calamity had visited this poor woman who’s an honest 6 feet tall, with hair as blond as the sun.

That sets the tone for a column that blames the victims of Prop 8 for making this poor woman cry, and Lopez isn’t above repeating disputed claims that riot police showed up at El Coyote during a recent rally. But perhaps the most troubling part of the column was Lopez’ normalization of her support for discrimination:

But I didn’t like what I was hearing about the vilification of Margie Christoffersen and others in California being targeted for the crime of voting their conscience.

“Voting our conscience” has been one of the key methods by which Prop 8 supporters have escaped responsibility for their actions or even acknowledging what Prop 8 was – an attack on the legal equality of thousands of Californians merely for their sexual orientation. When framed this way the Yes on 8 position becomes almost unassailable, immune to criticism. “They’re just voting their conscience,” we’re supposed to think, and not be allowed to ask them to face the realities of what they have done, not be allowed to criticize them for voting to take away equal rights and destroy existing marriages, and not be allowed to act with our own conscience by denying those who backed Prop 8 our patronage. Each of those acts is cast as an aggressive and hurtful act, where the oppressed are cast as oppressors.

Lopez mentions almost in passing that “thousands [of gay people] feel as though their civil rights have been violated” but their concerns and views don’t get the sob story treatment Margie Christofferson got – even though she knew full well what she was giving money for, and continues to believe that her vote for Prop 8 was the right move. As Lisa Derrick notes she has never apologized to her once-loyal customers for what she did. Obviously she feels no need to offer any such apology.

Lopez’ column writes the real victims of Prop 8 out of the story and replaces them with their victimizers. Once again GLBT Californians and their fundamental rights are treated as either deviant or invisible. The only people whose opinions matter are those who oppose gay rights, and if someone dares call it out then they become  the oppressors. Standing up for gay rights, for marriage equality, becomes itself an act of hate.

Margie Christofferson is not a sympathetic figure. She is someone in deep denial of reality, who is unwilling to reconcile her relationships with her own intolerance. It’s not the rest of Los Angeles’s job to play along with it, to enable it, to pretend as if it doesn’t exist. Doing so merely continues the decades of injustice that comes when good people do nothing and discrimination is treated as normal.

It would be nice if the traditional media would recognize this. It’s not likely that they will. Martin Luther King, Jr. may be venerated today but he was a controversial figure in his day who received FAR more criticism from the media than credit, who was told that the March on Washington was a dangerous provocation that should not be attempted. The Civil Rights Movement rightly refused to let such concern trolling stop them. We who are part of the marriage equality movement would do well to learn that lesson.

Gay Rights on the Ballot Bibliography

Cross-posted at DailyKos.

On the “Day Without a Gay”, I took the day off from work where I decided to use my time and skills where I was strongest.  As a librarian I have a knack of finding sources and providing them to the researcher potential of sources.  

So on that day, I headed to a major research library (I work at a community college library that would be limited in resources on what I needed to do), where I would have access to electronic resources, with print sources nearby, if needed.

Already by reading one book and one article, I learned about past Mormon Church activism that defeated the Equal Rights Amendment, but also learned how an anti-gay amendment was defeated in Idaho because the No campaign successfully appealed to Mormons in that state: http://www.dailykos.com/story/…

The idea here is if people do their research, they can make golden discoveries.  I believe if activists and a campaign are more information literate, they will be smarter in their outreach, strategies, let alone help the general public become more information literate as well, on the issue of LGBT rights and Marriage Equality.

Campaigning Against Anti-Gay Ballot Initiatives Bibliography

Includes scholarly articles on key population studies, articles on the framing of same sex marriage, impact of anti-gay campaigns, particularly from the 90s to the Present, and other related articles.  There’s also a few articles on closely related, but has the potential of having key insight and are likely worth reading.  This is a ROUGH DRAFT, meaning a future version may be split into sections, let alone other useful journal article citations will likely be added (especially as more articles come out on the Proposition 8 campaign, its impact afterwards, and this year’s earlier California Supreme Court ruling, for example).

References

Adam, B. D. (2003, Apr.). The Defense of Marriage Act and American Exceptionalism: The “Gay Marriage” Panic in the United States. Journal of the History of Sexuality, 12(2), 259-276. Retrieved Dec. 9, 2008, from Project MUSE

Agee, C. (2006, Sept.). Gayola: Police Professionalization and the Politics of San Francisco’s Gay Bars, 1950-1968. Journal of the History of Sexuality, 15(3), 462-489. Retrieved Dec. 9, 2008, from Project MUSE

All Eyes on California this November. (2008, Sept.). Gay & Lesbian Review Worldwide, 15(5), 22-23. Retrieved Dec. 10, 2008, from EBSCOhost LGBT Life

Amendment 2 and the Denver Post. (1993, Sept. 19). The Denver Post, Retrieved Dec. 10, 2008, from NewsBank

Andersen, R. & Fenter, T. (2008). Cohort Differences in Tolerance of Homosexuality: Attitudinal Change in Canada and the United States, 1981-2000. Public Opinion Quarterly, 72(2), 311-330. Retrieved Dec. 10, 2008, from Oxford University Press Journals

Angle, M. (1994, Oct. 15). Initiatives: Vox Populi or Professional Ploy?. Congressional Quarterly Weekly Report, 2982-2982. Retrieved Oct. 15, 1994, from EBSCOhost Military & Government Collection

Barrett, J. (2008, Dec. 16). The Age of Ignorance. Advocate, 1021, 4-4.

Bernstein, M. (2002). Identities and Politics: Toward a Historical Understanding of the Lesbian and Gay Movement. Social Science History, 26(3), 531-581. Retrieved Dec. 9, 2008, from Project MUSE

Brandzel, A. L. (2005). Queering Citizenship?: Same-Sex Marriage and the State. GLQ, 11(2), 171-204. Retrieved Dec. 9, 2008, from Project MUSE

Broaddus, T. (2000). Vote No If You Believe in Marriage: Lessons from the No On Knight/No On Proposition 22 Campaign. Berkeley Women’s Law Journal, 15, 1-13. Retrieved Dec. 10, 2008, from EBSCOhost LGBT Life

Brown, F. (1993, Sept. 19). Amendment 2 Attitudes Unchanged Since the Election. Denver Post, Retrieved Dec. 10, 2008, from NewsBank

Brumbaugh, S. M., Sanchez, L. A., Nock, S. L., & Wright, J. D. (2008, May). Attitudes Toward Gay Marriage in States Undergoing Marriage Law Transformation. Journal of Marriage and Family, 70, 345-359. Retrieved Dec. 10, 2008, from Synergy Blackwell Premium

A California Travesty. (1978, Oct. 28).  New Republic, 179, 8-8.

Camp, B. J. (2008). Mobilizing the Base and Embarrassing the Opposition: Defense of Marriage Referenda and Cross-Cutting Electoral Cleavages. Sociological Perspectives, 51(4), 713-733. Retrieved Dec. 10, 2008, from Caliber

Campbell, D. E. & Monson, J. Q. (2008). The Religion Card: Gay Marriage and the 2004 Presidential Collection. Public Opinion Quarterly, 72(3), 399-419. Retrieved Dec. 10, 2008, from Oxford University Press Journals Online.

Carbado, D. W. (1999). Black Men on Race, Gender, & Sexuality: A Critical Reader. New York: New York University Press.

Carpenter, C. & Gates, G. J. (2008, Aug.). Gay and Lesbian Partnership: Evidence from California. Demography, 45(3), 573-590. Retrieved Dec. 9, 2008, from Project MUSE

Chan, P. (2008, June). Stonewalling through Schizophrenia: An Anti-Gay Rights Culture in Hong Kong?. Sexuality & Culture, 12(2), 71-87. Retrieved Dec. 10, 2008, from EBSCOhost LGBT Life

Chapman, T., Leib, J. I., & Webster, G. (2007). Race, the Creative Class, and Political Geographies of Same Sex Marriage in Georgia. Southeastern Geographer, 47(1), 27-54. Retrieved Dec. 9, 2008, from Project MUSE

Chauncey, G. (2004). “What Gay Studies Taught the Court”: The Historians’ Amicus Brief in Lawrence v. Texas. GLQ, 10(3), 509-538. Retrieved Dec. 9, 2008, from Project MUSE

Colorado to Vote on Barring Gay-Rights Laws. (1992, May 24).  New York Times. p. 31-31.

Dailey, J. D. & Farley, P. (1996). Colorado’s Amendment 2: A Result in Search of a Reason. Harvard Journal of Law & Public Policy, 20(1), 215-277. Retrieved Dec. 9, 2008, from EBSCOhost Academic Search Elite

Denike, M. (2007). Religion, Rights, and Relationships: The Dream of Relational Equality. Hypatia, 22(1), 71-91. Retrieved Dec. 9, 2008, from Project MUSE

Diamond, S. (1994). The Christian Right’s Anti-Gay Agenda. Humanist, 54(4), 32-34. Retrieved Dec. 10, 2008, from EBSCOhost LGBT Life

Dickinson, T. (2008, Dec. 11). Same-Sex Setback. Rolling Stone, 45-47. Retrieved Dec. 10, 2008, from EBSCOhost Academic Search Complete

Donovan, T. & Bowler, S. (1997). Direct Democracy and Minority Rights: Opinions on Anti-Gay and Lesbian Ballot Initiatives. In S. L. Witt & S. McCorkle (Eds.), Anti-Gay Rights: Assessing Voter Initiatives (p. 107-126). Westport, CT: Praeger.

Donovan, T. & Bowler, S. (1998, July). Direct Democracy and Minority Rights: An Extension. American Journal of Political Science, 42(3), 1020-1024. Retrieved Dec. 10, 2008, from EBSCOhost Academic Search Complete

Douglas, D. (1997). Taking the Initiative: Anti-Homosexual Propaganda of the Oregon Citizen’s Alliance. In S. L. Witt & S. McCorkle (Eds.), Anti-Gay Rights: Assessing Voter Initiatives (p. 17-32). Westport, CT: Praeger.

Egan, P. J. & Sherrill, K. (2005, Apr.). Marriage and the Shifting Priorities of a New Generation of Lesbians and Gays. PS, Political Science & Politics, 38(2), 229-232. Retrieved Dec. 10, 2008, from ProQuest Research Library

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Prop 8 Q&A with Mormon Pollster Gary Lawrence

Four questions.  

Four answers.

Q&A #1 (4:18 minutes):

A) Laughable?  What’s “laughable” is Gary’s “6,000 years” assertion re some global six-millennia-strong definition of marriage.

B) Consequences?  Gary:  maybe some of us are thinking about the consequences for first- and second-graders with LGBT parents, rather than simply ignoring them.

C) Frame it however you’d like, Gary, but if I allow my kids to attend the wedding of a teacher – who they adore – what business is that of yours?  Your framing of what you call “a mistake” strikes me as yet another example of folks like you making it your business to infringe on the rights of parents like me.

Roll tape #1:

Q&A #2 (3:12 minutes):

A) “Institutional” vs. “member” funds.  Not much to say about this exchange.  That said, it did leave me wondering how to square Gary’s line re individual Mormon member financing of Prop 8 with his later comments (see Q&A #4) re the vertical structure of the LDS church?  

Roll tape #2:

Q&A #3 (3:50 minutes):

A)  Yes, Gary, me and you both would like to see some post-Prop 8 “Name ID” polling on that.

B)  The mid-October 2008 tracking poll that Gary cites is very interesting. Seven percent ??? 7% ???  …

Thanks, Gary, for confirming that those of us on the No side didn’t get the job done when it came time for drawing attention to who – specifically – was funding Prop 8.

C) Gary’s planning to do some follow-up polling two years from now?  Blue’s Clues, folks.  2010.  Get ready.  Gary & Co. already are.

Roll tape #3:

Q&A #4 (3:35 minutes):

A) What is it – exactly – that makes Mormons different from other faiths?  Gary knows.  Listen and learn.  It’s got a lot to do with vertical vs. horizontal and geographic vs. non-geographic organizational structures.

B) Force? Mormons don’t use “force”?  Whatever.  

We’re a nation of laws, Gary.  In this country, our secular laws = all the force needed to turn your agenda into my reality.  And I’ll respect that “force” throughout my campaign to change the laws that you’ve helped to implement, because, whether you like it or not (and even if you recognize it or not) we’re all Americans.

So, finally, roll tape #4:

Granted, none of this makes much sense (in terms of a way forward) unless you’re willing to listen to the audio and walk in Gary’s Mormon Weltanschauung for just a few minutes.

For those who are willing to listen and learn, I know you’ll be emboldened … because once you’ve caught wind of Gary’s own polling, you’ll come to understand that our Mormon opponents are not nearly as daunting as you might have supposed.

All their admitted competence aside, what they’ve figured out is ultimately not all that complicated.  Our opponents are who they are.  They’re vertically integrated … and Gary’s February polling is what it is.  And as long as we remain true to the task at hand, we will move on and render Dr. Lawrence’s early 2008 findings inoperative.

Their best days are behind them.  Their only hope has always been those folks in the muddled middle who, until lately, were conveniently unaware that both Mike Huckabee and Rick Cizik were about to get their respective asses kicked by folks on both sides of this issue (by Jon Stewart and the NAE, respectively).  

Going forward, Gary will continue to read his tea leaves, but we’re gonna drink his Mormon milkshake.  

Because even if many of us can’t see it yet, there is a 50-state strategy emerging in the Prop 8 aftermath: because all of a sudden there’s an understanding that any successful strategy relies on all of us taking the fight to whoever dares get in our way locally.  Wherever we are, whatever the locale, we all understand:  coordination is no substitute for courage.

The Prop 8 campaign looks set to be remembered as the exception that finally got us fired up enough to prove the rule that we’re all Americans.

Enjoy your victory, Gary.

And good luck with your future polling efforts.

I look forward to hearing more from you in the future.

Chino Blanco

Why I’m (still) mad at the Mormon church: a timeline

With apologies to Rick Jacobs:  my title’s adapted from his totally worthy Why we’re mad at the Mormon church.

I just finished reading this from the LDS “Newsroom” …

Which reminded me that I’d previously written Maurine Proctor (editor of an influential Mormon mag) back in August about some of the stuff that Meridian (her mag) was putting out there in support of Prop 8 … and that she’d replied with an article by Roger Severino, legal counsel for the Becket Fund for Religious Liberty.

The same Becket (of recent No Mob Veto fame) and Ballard (of Mormon Apostolic fame) who were BFF long before they recently started whining about our post-election actions.

Which led me to mutter to myself:  enough with the Kabuki, Ballard.

As if Stop The Mormons hadn’t long since put together the definitive timeline re your shenanigans.  

To whit:



Graphic and timeline courtesy of Stop The Mormons

March 1997: Leaked memo provides insight into the late LDS President Gordon B. Hinckley’s strategy for opposing same-sex marriage. It describes a meeting in which Hinckley gives the go ahead, but urged caution. According to the memo, “he (President Hinckley) also said the (LDS) Church should be in a coalition and not out front by itself.” Also names Dick Wirthlin, who is related to Massachusetts couple in Prop 8 ads, as strategist.

October 1998: Of the $600,000 used to try to ban gay marriage in Alaska, $500,000 came from one big lump sum donation from the Mormon Church. It seems that they learned that they should have their members give the money in the future to avoid criticism.

September 2007:  Mitt Romney, in an interview with Christianity Today, describes an earlier 2007 Salt Lake City meeting between Jerry Falwell and Gordon B. Hinckley to discuss their cooperation on a campaign against same-sex marriage in California.

February 2008:  Mormon-supported National Organization for Marriage (NOM) makes their first reported payment to Bader & Associates, the signature-gathering firm hired to help get Prop 8 on the ballot. Due to its sizeable early financial support of ProtectMarriage, NOM is chiefly responsible for the qualification of Proposition 8. Matthew Holland, son of LDS Apostle and former BYU president Jeffrey R. Holland, is on the board of directors. There are many Mormon donors to NOM that have not been identified because the focus has been on the ProtectMarriage committee.

May/June: The New York Times reports about this time in retrospect: “First approached by the Roman Catholic archbishop of San Francisco a few weeks after the California Supreme Court legalized same-sex marriage in May, the Mormons were the last major religious group to join the campaign, and the final spice in an unusual stew that included Catholics, evangelical Christians, conservative black and Latino pastors, and myriad smaller ethnic groups with strong religious ties.”

June 29: A highly unusual letter from Mormon leadership was read from the pulpits in California (although it was leaked and posted on websites several days prior). It stated in part: “We ask that you do all you can to support the proposed constitutional amendment by donating of your means and time to assure that marriage in California is legally defined as being between a man and a woman.” To most Mormons, a call such as this from their Prophet is the same as being called of God.

July 1: A letter later reports some of Mormon efforts during the coming month. “Congregations of LDS all having been taught the doctrine in July so that they may see the importance of fundraising and grassroots participation. Some Stakes have called all Stake Council and wives as well as several folks who may be able to contribute not on the Council. The Stake President, in that Cottage Meeting, has asked for their support. A great part of a fund raising effort, accomplished in one night.”

July 7: Mormon Gary Lawrence, the California “LDS Grassroots Director” for Prop 8 and father of a gay son, writes in the online LDS oriented Meridian Magazine and compares opponents of Proposition 8 to those who sided with Lucifer against Jesus in a pre-mortal battle that is part of Mormon doctrine. His son later resigns from the church.

July 27: Top Mormon leaders participate in a meeting with “eight Area Directors in Northern California. These are amazingly powerful people. The Area folks represent the grassroots effort for the passage of the Proposition and their responsibility overlays each Coordinating Council. This was a great and powerful meeting. I assure you that the LDS folks who work closely with or who are on the Board directly of the coalition are very impressive and politically experienced folks.” (ref)

July 28: Letter sent out to Mormon Stake (regional) Presidents to explain the structure they would be operating under along with other information that arose out of the previous day leadership meeting. “The Brethren have felt that the best way to organize and pass the Proposition is to have an Ecclesiastical arm and a Grassroots arm to organization.” (See the letter here)

July 30: Member of LDS church states on blog, “I simply can’t bear another Sunday of political announcements, talks, and constant references to the proposition in Relief Society lessons.”

July 31: A few Mormon church members around the Internet have been wondering how “worthy” they would be if they don’t fall into line.

August 1: “All Regional Directors have been called and contacted by Area Directors for training.” (ref)

August 3: “Training of Regional Directors commences by the Area Directors.” (ref)

August 6:  whatisprop8.com is registered and a site is launched by Mormon Kenny McNett where he teaches young Mormons how to spam blogs. He later is featured in videos produced by the Mormon church and the church is later accused of not reporting contributions such as these production and video distribution efforts.

August 7: Local Mormon leaders continue soliciting donations.  A Mormon blogger on nine-moons.com reports that the previous night he had a call from his Stake President, a high level regional Mormon leader over multiple local congregations. “We knew it was going to be about California’s Proposition 8 – that’s all the stake’s been talking about for the past month.” The leader asked “about making a contribution- a rather sizable contribution. He already had a figure in mind.” The blogger made the donation the next morning, and an hour later their realtor called to say that they got the dream house they had made an offer on. The blogger called this “an amazing testimony of obedience” in his post.

August 8: Sophia comments on nine-moons.com (see Aug 7): “My father in law is a bishop in Southern CA. For those of you who want to know how much a family is expected to give to Prop 8 in his stake, it’s $1000. A rich ward is expected to be able to come up with about $150,000 for Prop 8.”

August 8: Tim says on nine-moons: “I think the majority are in line with the prophets and apostles on this one. Those who hold temple recommends have acknowledged that they support the general and local authorities of the church. Like me, they will be walking neighborhoods asking others what they think and sharing information.”

August 9: An article written by Glen Greener, a Mormon with a controversial past (“citygate”) in Salt Lake City government, and posted to the Mormon oriented Meridian Magazine website, claimed nine consequences if proposition 8 fails. The questionable claims in the writing are soon edited and distributed by Mormons in the campaign.

August 10: “Zip Code Supervisors are in place and are to be trained by Regional Directors.” (ref)

August 16: If there is one thing that Mormons are known for, it’s knocking on doors. “The First of three Saturday precinct walks are to be held under the direction of the Regional Directors.” (ref) Jeff Flint, a strategist with Protect Marriage, spoke about this period after the campaign, estimating that Mormons made up 80 percent to 90 percent of the early volunteers who walked door-to-door in election precincts.

August 17: A somewhat mysterious and hard to decipher group called the Eagle Foundation joins the Prop 8 forces. It apparently is the evolution of the Eagle PAC which was formed to get Mormons financially involved in politics. One of the main players in Eagle, Bart Marcois, founded and chaired the RNC Advisory Council on LDS Outreach, and was responsible for massive volunteer surge team deployments nationwide in the 2004 and 2006 campaign cycles. He apparently used his talent for grass-root Mormon organizing for the Prop 8 campaign.  The Prop 8 campaign reportedly paid Eagle $130,000 in October.

August 19: The controversial authors name is stripped from “nine consequences” and an anonymous document, called “Six Consequences if Prop. 8 Fails” begins circulating the internet, mostly on Mormon-related blogs.  The document was filled with dishonest claims that are later rebutted for the few who would listen. Some blogs reference that it was provided by Mormon Gary Lawrence, the California “LDS Grassroots Director” for Prop 8 (see July 7). “Six Consequences” also starts to become widely available within Mormon congregations and as handouts during canvassing.

August 23: The second Saturday of walking and canvassing occurs in precincts.  The ‘six consequences’ are mentioned in the news reports that followed – the LDS canvassers were carrying copies of the questionable “Six Consequences” with them door-to-door.

August 27: MormonsFor8.com is registered by a private individual and launches as a clearinghouse for information about tracking the exploding Mormon contributions for Prop 8.

September 1: Sometime in September, Sonja Eddings Brown, a Mormon, is hired by ProtectMarriage and becomes the chief spokesperson for the campaign. According to a bio provided on her husbands website, “Sonja has served as a news media specialist for the Church in Southern California, but is now on leave from that assignment.” On a side note, a student who came to know her some time ago found her to be rather unpleasant.

September 4: Fundraising calls by top church officials to high profile Mormons were already underway, according to the former president of Clorox in a Wall Street Journal story. He was invited to participate in a conference call of 40 to 60 potential donors, led by a high church official, known as a member of the Quorum of Seventy, where he was asked to make a $25,000 donation. The donation was recorded on September 4. The call likely occurred between this date and August 21, when his unsolicited donation of $3,000 was recorded.

September 7: Continued reports of much Prop 8 activity in Mormon churches. A blog reports that members were getting up to speak about it in testimony meeting, which is the type of church service held the first Sunday of the month.  Someone comments on the blog, “It is mentioned in every meeting, donation sheets are passed around in RS and there are pleas for donations and volunteers in the announcements as well as impromptu testimonies during classes. It is EVERYWHERE!!!!”

September 11: Mormon leadership issues letter to be read in all congregations in the U.S. stating the church “affirms its constitutional right of expression on political and social issues.”

September 11: Mormon Bishop, at the direction of higher authorities, visits home of a church member who set up a website opposing the church position on Prop 8, and asks for resignation before threatening excommunication.

September 15: MormonsFor8.com reports: “As of  5:00 PM PST, Sept 15, 35% of all donors to protectmarriage.com are identified as Mormons, and their total contributions make up 29% of the total money donated. The percentages are growing everyday. Please help out by checking the list to see if you can identify any other Mormon donors.”

September 20: The Wall Street Journal reports in an article: “The Mormon Church encouraged its members to send their donations to a separate post-office box set up by a church member, said Messrs. Schubert and L. Whitney Clayton, a senior Mormon Church official involved in the campaign. Mr. Clayton said the church didn’t keep track of how much individual Mormons donated, just the cumulative total. He said members bundled the donations and forwarded them to the campaign.”

September 20: Wall Street Journal also reported, “The tally of Mormon contributions was provided by Frank Schubert, campaign manager for ProtectMarriage.com – Yes on 8, the initiative’s primary backer. A finance-tracking group corroborated Mormon fund-raising dominance, saying it could exceed 40%.”

September 22: Plans for “One million signs will be put up in yards around the state at 7:00am” (ref) did not come through. Apparently the Yes on 8 folks didn’t buy American. An email from Gina Downey, the producer of a cult hit Mormon film GODS ARMY said: “The YES on Prop 8 yard signs have been delayed in route from China.”

September 23:  LDS Church Prop 8 campaign strategy “update” memo surfaces at WikiLeaks.

September 28: MormonsFor8.com reports that Mormon donations make up the largest group of donors to Prop 8 at 40.4% of contributions.

September 29: ProtectMarriage runs first television ad with Mormon professor from Pepperdine University making false claims that teaching gay marriage in schools was a certainty, causing problems for the school in the process. The campaign later continues using the Pepperdine name despite objections from the school.

September 30: According to data filed with the secretary of state’s office, ProtectMarriage.com, the main group backing Prop 8, had raised about $25.4 million. No on 8, Equality for All – the main group opposing the measure – had raised almost $15.8 million. Yes on 8 was flush with a cash balance of about $12.8 million, due by large measure to Mormon contributions, while No on 8 had approximately $1.8 million.

October 1: Mormon church registers the domain preservingmarriage.org and launches a site with material to support the campaign. Questions are later raised questioning if the church reported non-monetary contributions such as this to the State of California, leading to an official investigation.

October 6: Mormon blogs about “zealousness” about Prop 8 within Mormon congregations and says “many bishops and other Mormons have circulated the document ‘Six Consequences if Proposition 8 fails'” and expresses distress about the honesty of the claims.

October 7: “Ryan” who lives in Utah posts comment to blog and states he was in a propaganda video shot by the Mormon church with LDS leader Elder Bednar. He also says, “I live in Utah (though I’m from California) and the church has asked my stake to have 250 member ready to man a call center on the subject.”

October 8: Top Mormon leaders made a televised satellite broadcast appeal to church members (view the transcript) to step up their already considerable efforts. They asked for 30 members from each California congregation to donate four hours per week to the campaign. They also called on young married couples and single Mormons to use the Internet, text messaging, blogging and other forms of computer technology to help pass the initiative, saying the church has created a new Web site with materials they can download and post on their own social networking sites.

October 8: The Associated Press reported that “Mormons Recruit Out-of-State for Gay Marriage Ban. Mormons living outside California have been asked to volunteer for a telephone campaign to help pass a ballot initiative banning same-sex marriage in the state.”

October 8: No on 8 makes plea for $10 million in donations saying “our lead is gone” in an attempt to recover ground due in no small part to massive giving by Mormons.

October 12: Mormons distributing Yes on 8 signs from at least one church parking lot to cars leaving Sunday church services.

October 12: Mormon Jyl Holiday makes comment on blog that in her congregation “they have us knocking doors to warn people about it. Calling like telemarketers, and EVERY talk is about Prop 8, every RS, priesthood class is based around the proposition, it is starting to deterr members from even going to church. I TOTALLY see why the general presidency is asking for us to fight here in CA, but some of the members feel that it is just too much of shoving down the throught for them to handle.”

October 13: Sacramento Bee reports “[Mormon] Church members have donated about 40 percent of the $22.8 million raised to pass the initiative since July, according to Frank Schubert, campaign manager for ProtectMarriage.com, the primary backer of the “yes” campaign.” Some have said that this article, and the Mormon couple interviewed, was a “wake up call” to the No on 8 campaign about the depth of individual Mormon participation.

October 13: Idaho television reports about organizing by the Mormon church in their area to operate phone banks to reach California voters.

October 14: ProtectMarriage.com had raised just over $26 million, according to new data filed with the secretary of state’s office.

October 17: ProtectMarriage started running new ads starring a Mormon power couple, the Wirthlins, with a famous name and high ranking relatives in the Mormon church (which is not discovered by the public until later, including that one was a church strategist in their battle against same sex marriage). Their story, one of the most powerful scare tactics used in the Prop 8 campaign, is later reported on with their credibility called into question by some neighbors who suspect they went looking for this battle.

October 21: Lowell Brown, husband of the “yes” side’s public spokesperson Sonja Eddings Brown, and himself an “Area Director” for the campaign, says on his blog that MormonsFor8.com numbers for Mormon contributions are LOW. “I see lots of individuals on the list whom I know to be members of the Church, but who haven’t been identified yet.”

October 22: Around this time, ProtectMarriage sends blacklist threat letters to No on 8 supporters, which is defended by Mormon Sonja Eddings Brown, spokesperson for Protect Marriage, and is later talked about on Dr. Phil.

October 22: A Mormon blogger reports, “the Church has added even more resources to its new PreservingMarriage.org website, which has a sleek resign that’s a little less conspicuously LDS, though still with the Church logo emblazoned at the bottom.”

October 24: Sonja Eddings Brown on Bill O’Reilly. Says, “Since the dawn of time and through many current studies, we know that children do best when they come from a low-conflict home with a mother and a father.” Such claims, uttered over and over during the campaign, outrage many authors of the studies because they do not apply to families with same sex parents.

October 24: Salt Lake Tribune: “LDS leaders have tapped every resource, including the church’s built-in phone trees, e-mail lists and members’ willingness to volunteer and donate money. Many California members consider it a directive from God and have pressured others to participate. Some leaders and members see it as a test of faith and loyalty. Those who disagree with the campaign say they feel unwelcome in wards that have divided along political lines. Some are avoiding services until after the election; others have reluctantly resigned. Even some who favor the ballot measure are troubled by their church’s zeal in the matter.”

October 24: Salt Lake Tribune states “literature written by Proposition 8 proponents is freely distributed in Mormon wards, giving the impression the church approves it, but much of it is “misinformation,” said Morris Thurston, an LDS attorney in Orange County. Thurston has circulated a point-by-point refutation to an anonymously authored document that has been widely disseminated by Mormons, “Six Consequences . . . If Proposition 8 Fails.” Thurston argues that most of its arguments are either untrue or misleading.”

October 24: A blogger states, “There seems to be a disconnect between that straightforward counsel being given by senior LDS leaders and the reality of what is happening on the ground in California.”

October 25: Media reporting that due to criticism, the LDS church pulls the plug on out of state phone banks.

October 28: Prop 8 announces $1 million matching donation by Mormon Alan Ashton, grandson of David O. McKay, President of the Mormon Church from 1951-1970.

November 2:  Mormons end services with “keys of the priesthood” prayer for the passage of Prop 8, an extremely unusual act that causes some controversy in congregations.

FINAL TALLY: Mormons are believed to have contributed anywhere from 40% to 77% of the money for Prop 8.

Chino Blanco

PPIC Prop 8 Poll: Republicans and Evangelicals Motivated to Win

I will be on KRXA at 8 this morning to discuss this and other topics in California politics

The Public Policy Institute of California released a poll today about voter decision-making on Prop 8 (and some other props, including 1A and 4). Their conclusion is that Prop 8 passed because its Republican and evangelical supporters were highly motivated to pass it, whereas Prop 8 opponents lacked a similar sense of urgency. From the PPIC press release:

   * Evangelical or born-again Christians (85%) were far more likely than others (42%) to vote yes.

   * Three in four Republicans (77%) voted yes, two in three Democrats (65%) voted no, and independents were more closely divided (52% yes, 48% no).

   * Supporters of Republican presidential candidate John McCain were far more likely than those who backed President-elect Barack Obama to vote yes (85% vs. 30%).

   * Latinos (61%) were more likely than whites (50%) to vote yes; and 57 percent of Latinos, Asians, and blacks combined voted yes. (Samples sizes for Asians and blacks are too small to report separately.)

   * Voters without a college degree (62%) were far more likely than college graduates (43%) to vote yes.

   * While most voters (65%) consider the outcome of Proposition 8 to be very important, the measure’s supporters (74%) are far more likely than those who voted no (59%) to view the outcome as very important.

The poll also indicated that support for same-sex marriage was split, 47% in favor, 48% against, and 5% opposed. That suggests to me that the Yes on 8 campaign’s lying ads about the effects of Prop 8 had some effect on voter behavior.

Still, if the poll’s conclusions about voter motivation are accurate, then it adds more fuel to the criticisms of the No on 8 campaign for not having done an effective job in mobilizing its own base to vote, and not doing a good enough job of creating a sense of urgency around the proposition – and in reaching out to other communities, including communities of color. If and when this goes back to the ballot we can expect the anti-marriage forces to be highly motivated to vote. Our side, the supporters of marriage equality, need to be motivated as well.

The PPIC poll has a wealth of other information on state politics, from approval ratings of the governor and the legislature (Arnold fares better than the Legislature – 42% approve of Arnold, 49% disapprove, 9% no opinion; and a whopping 66% disapprove of the Legislature) and public opinion on the initiative process.

Gary Lawrence: Familiarity breeds contempt (for Mormons)

Gary Lawrence, director of Proposition 8’s Mormon grassroots effort.

The Brethren [the top echelon of Mormon leadership] have felt that the best way to organize and pass the Proposition is to have an Ecclesiastical arm and a Grassroots arm to the organization … The senior folks who run the grassroots are LDS at the coalition and are headed by Glen Greener and Gary Lawrence.

Here’s Gary, back in August, firing up his Mormon brigades …

Why Mormons Are In This Fight:

If same-sex marriage advocates [win], the whole structure collapses – the family, the nation, and in time civilization itself. The time has come for those of us who believe that God, not man, created marriage … to take a stand and defend it.

(Gary’s astounding post-victory TV interview after the break)

But before we roll tape, here’s Gary again from the summer, this time calling on Mormons from across the land to join the battle …

How Mormons Are Going To Win:

While we … are mobilizing thousands to walk precincts, you can help us from the comfort of your homes … if you live in the Eastern or Central time zones, you can use free late-evening minutes on weekdays to call when Californians have just finished dinner.

Mission accomplished.

And how is Gary celebrating his victory?

By promoting his latest book, of course:

How Americans View Mormonism (Seven Steps To Improve Our Image)

Here’s the author taking his turn on KSL5 TV:  

My favorite piece of advice from Dr. Lawrence to his fellow Mormons:

“Just be yourself.”

Perhaps the good doctor might consider that “being yourself” is a poor prescription for winning friends when “who you are” is someone willing to lead a campaign to strip your own child of his civil rights.

Meet Matthew Lawrence:

“Matthew is gay and is the son of Gary Lawrence, 67, who is the “State LDS Grassroots Director” for the state of California.”

This kind of heartless crap really upsets me, and I think maybe I need to speak directly to Gary at this point.

What this says about you as a father, Gary, is why it’s not surprising that you appear completely oblivious to the absolute incongruity of you, of all people, now touting your advice on the subject of improving Mormonism’s image.

How about taking a moment to reflect on your own comments in that KSL interview?

“Thirty-seven percent of all Americans do not know a Mormon, and 55 percent of all Americans do not know an active Mormon. In fact, those who know one Mormon have a worse opinion of us than those who don’t know any Mormons.

Gary, if you were the only Mormon I knew, and if I thought for a second that all Mormons were just like you, you can bet I’d have a pretty low opinion of Mormonism.    

Considering how your own research indicates that the more people get to know you, the less they like you, how can your writing another book about Mormons (not to mention your going on the teevee to promote it) be viewed as anything other than a counterintuitive and boneheaded move?  Your own findings would seem to suggest that perhaps the first step to improving the Mormon image would be for Mormon PR flacks like yourself to simply go away.

Here’s my advice, Gary:  When you find yourself in a hole, stop digging.

Why not climb out of that hole, use some of the $212,463 that the Prop 8 campaign has so far paid you and Lawrence Research, and take the entire family on a nice vacation somewhere?  

Your loved ones might appreciate that, and it would free up the airwaves for all those decent Mormons out there who we need to be hearing from … and who are the only hope Mormonism’s got for repairing the damage you’ve done.

This is all your doing, Gary.  

Jan Shipps: A “Perfect Storm” of Bad PR for Mormon Church

Aravosis v. Utah

Own it.

Chino Blanco